thoughts from the inside 28: seasons
I wrote the following words some time ago. I let time pass, as it flows, for everyone, always. Now, immersed in a work break amidst the greenery and the Irish weather, I feel the time has come to share it, as his family authorized me some time ago. I dedicate it to B., to his memory, to his loved ones, and to anyone who wishes to read it.
...
”Traveler, your footprints are the only road, nothing else. Traveler, there is no road; you make your own path as you walk.” (Machado)
...
We continually inhabit what happens in our life.
Time passes, in different forms and durations for each of us.
Events are no more than seasons of life, words, speeches, affirmations, questions.
Then life responds, disrupting the old words, the usual speeches, the usual affirmations and questions, and posing new ones.
I met B. a few years ago, the first time on one of those early Savoy spring days that are already almost summer.
B. was a mature man who has worked all his life. Literally.
He was a gentle, kind, and cultured man. He carefully measured his timing and words. He told me he reached me almost by proxy, following the gentle insistence of his wife and son, who gave B. my contact information, which his son received from an analyst colleague he worked with. "A special proxy," he tells me, "not for ..., but thanks to …".
In first sessions, he spoke about himself, about his decent and essentially happy childhood, a carefree school life, about bike rides in the mountains.
Then a tragedy interrupted his adolescence. He witnessed the death of his father, whose life expired in his arms, leaving a great void, a great responsibility built on the image of "a life slipping through his fingers without being able to do anything to hold it back."
A powerful image, that will return, dramatically, in later moments of our work.
Having lost his father as a boy, he embraced the emptiness and his following responsibilities, which built his position as ‘pater familias’, assuming the role of "being at service of his loved ones."
B. recounted that he began working at a very young age, dedicating himself to supporting his mother and younger brother, who thus could study.
He chose to, he told me: “it was not a sacrifice, but a choice."
The choice to be who he is to the extent of being at service to others.
Life flows, sometimes arduous.
While years were passing by, jobs changed, so did time and society.
B. lived his time fully. He absorbed it, inhabited the changes, the political fervor. The liberation struggle in South America, in Europe, at home. A witness immersed in the flow of time, in the flow of change, which is internal from external, and vice versa.
Political and personal, not gathered together in conjunction, but predicated facts.
Being at the service of life, of others, of neighbors, whether known or anonymous, gave a political meaning to B.'s personal existence.
It's colored by relationships, internationalism, complicity. Deep bonds. A natural consequence was to bear witness of them, to write about them. Continuing to live by working. A whole life. To ensure everyone had theirs. First the mother. Then the brother. Then his wife and son. "I lived reassured by having guaranteed opportunities and support to my loved ones."
Being a pillar, absorbing the burden without being asked to.
In the first months of our work, B. brought me his life stories, accompanied by an image.
A mirror in which B. looks at himself, in which he saw himself for who he was, for who he has become.
"For the first time..." he said, “... the image of a seventy-four years old man. Time to truly retire, to think about myself a little without the mediation of what to do for others. I've never done it, I don't know how I can do that."
This became our main theme; we worked around this image and how he can feel.
B. listened to himself, scrutinizing the mirror, what the source was and what were the reflected images. Passing through the mirror, questioning it, and listening to what emerges opened up new perspectives.
A phrase from Lewis Carroll's ‘Alice Through the Looking Glass’ often resonates:
"If it were so, it might be; and if it were not so, it would be; and since it is not, it cannot be."
The body began to speak, stomach pains appeared and became increasingly acute. The initial, simplistic and self-centered thought about the symbolic effect of care work in moving the depths stopped at the threshold of the increasingly excruciating pangs.
It was no longer just a body that moves and speaks; it was a body that screamed, and it reminded me of one of the basic lessons of care work.
It’s not us that make things happen. It's not the work we did together that released quantum of energy.
The only owners of life and change are those who inhabit it, the people who inhabit a body and who speak to themselves by talking to me from the couch.
The pervasive, profoundly light sensation of being nothing more than an occasional and symbolic other returned.
Not as active spectators, but at most as catalysts of existence, we enter into the discourse we encounter without ever making it our own, because it isn't ours. It never was.
We can witness its unveiling, which leads to liberations that are sometimes joyful, other times painful revelations
At the beginning of the summer, we agreed on the importance of listening to these pains, not just metaphorically. They must be heard on a concrete level.
We are matter, and when the body, our embodied matter, speaks or screams, it must be listened to. Visits and exams followed one another, yielding a dire outcome: an inoperable tumor.
The diagnosis was a storm, unleashing itself, and crashing all over.
Then we returned to the world of the words. "I came here to question the meaning of my life and how I might face old age. Now I question the doctors to actually question time—not just the quantity, but the quality of what the rest of my life will be. I had given myself a 15-year horizon, now months and days count."
How to inhabit the rest of his life became our common field of care work, our baseline to question life.
A question as piercing as pain. A question that screamed inside an unheard rage that silenced words that were unutterable, never spoken. But in their silence, they made themselves heard.
I felt the responsibility, and to be within the responsibility, of pronouncing those words, slowly and delicately, so that they could gradually resonate, opening the transformative space that makes them becoming thinkable, so that they could be heard, felt, accepted.
These were painful, delicate encounters that allowed us to face the reality of what appeared real, that guided B. to authorize himself to be present and live the rest of his life.
The worries of a lifetime, of life, surfaced. Worry for his wife, his son, his brother, the people closest to him.
To confront the pain and anger that simmered beneath, we worked within the field between hard-reality and how it was perceived as real, exploring the abyss in between both despair and hope, without indulging in illusions, denials, or depression.
These were encounters in which, through dreams at night and during the day, B. allowed himself to reclaim the gift of his existence.
Part silent presence, part ‘Talking Cricket’, part punching bag, part tear and handkerchief, part warm embrace, I consciously inhabited those different positions, in which punctuation took forms that favor the encounter between the conscious container and the unconscious content, between the meaning of life and the meaning of death.
While B. faced the burdensome treatments with courage and discipline, moments of precious hope alternated with dark despair.
Precisely in the space between them, we allowed ourselves the most difficult, most thorny questions.
Does life give meaning to what remains?
Or does the approach of death give meaning to life in reverse?
Can the rest of life have meaning?
How can we reconcile ourselves with the meaning of life when it pronounces itself as remainder?
How can we inhabit the rest of life?
In reality, we unveiled how these questions lead to a single answer, one of the few answers that are perhaps universal. As B. faced the illness and the burdensome treatments, we repeated: "Everyone can only inhabit the rest of life." Each one with their own expiration date, which is usually ignored.
Everyone with the possibility of meeting their own destiny, not by controlling or directing it, but by inhabiting what life sets before us.
B. asked me to reformulate our work. He asked for reassurance. The assurance that I would be there, that he could count on me. However it would be ending. And, in any case, till the end, if necessary.
He, who had lived his whole life as a pillar for the possibilities of others, was ready to inhabit an unknown position.
B. was ready to center himself, listen to himself, feel his own feelings, facing the questions that life offered him in an accelerated time.
B. asked me to be a witness at his side, in a position that would allow him to recover the testimony of his life, to regain possession of “significance-ly", as he used to say, and that in italian sounds “significanza”.
‘Significance-ly’ (“significanza”) is a term he gave me. It was that peculiar way, that profound yet ephemeral quality that life takes on beyond the shareable dimension of meaning, and beyond the sensible dimension of the signifier.
Inhabiting significance-ly was the journey we shared from the moment of the dire prognosis onward, until the last days, until the end.
This was our pact, which became clear: to encounter the reality of life to make it a testimony that would signal and signify life's process, facing the ticking of the clock of life, and of death.
As the months passed by, the weekly rhythm of face-to-face sessions changed, with the agreement to inhabit time as best we could.
During his hospital stays, even during the most difficult moments of the pandemic, we saw each other in the hospital, where we were guaranteed a room in which we could meet, both of us dressed like sterile divers, both bearers of the existential solitude that comes with facing reality.
When it wasn't possible to meet face-to-face due to B.'s worsening condition during the weeks of chemotherapy, we switched to online sessions.
When his health didn't even allow us to sit in front of a video screen, we agreed to write to each other. Writing was a way of feeling connected through words and images exchanged, lent, and shared.
We questioned time, colors, scents, and odors, and we welcomed and listened to their responses.
We encountered and listened to what the signs whispered in their silent language.
We granted each other the gift of silence.
When treatments were suspended, and the period of palliative care began, we found new, unknown terrains in which to encounter and bear witness to significance.
As soon as a temporary improvement in his health was possible, we met on the shores of a lake outside the city, walking around it, along reed beds, woods, and clearings.
B. cared deeply about it; it was "his" lake.
Not far away was his brother's atelier, which he took me to visit, reviving memories and images in a process of reconciliation with the past that allowed for a tactile perception of life as an art that flows through time to give itself to those who can see it, hear it, and encounter it.
In the woods surrounding the lake, there was "his" tree. When the onset of his illness still allowed him to take long walks, B. had encountered an ancient tree, mighty yet fragile, which he loved to see. And to embrace. Long and silent, allowing himself the warmth of tears filled with life experience.
He had accompanied his wife, his son, and his brother to see the tree; he wanted to show it to me too. "I want to take you to see my tree, because that tree is actually me," he told me.
In our walk, punctuated by tiredness and numerous pauses, we never reached that tree. It simply didn't happen.
Sometimes, there are things that are not meant to happen, despite our reaching out toward the elusive other that defines us.
Inhabiting what was between desire and reality was tiring, but it represented the space B. needed to find himself. Doing without presence while continuing to be there, despite it.
Although in our walks we never reached his tree, we encountered words, silences, other trees with their roots.
Flowers and leaves. The green ones of spring, as well as those fallen to the ground, rotten after the winter snow, witnesses of summers and springs gone by.
We shared in the freest imaginable way what was possible to see and feel, giving words and silences to the feeling of our feelings.
We walked in the mud, observing the unexpected beauty in the reflections of the surfaces of the crystalline water, and the lightness in the openings of the sky, in the clouds. Everything was real, and yet symbolic.
Knowing that the worsening severity of the disease might prevent us from seeing each other either in person or online, we agreed to share text messages, sometimes short, sometimes more complex, sometimes single word, sometimes accompanied by photographs that we felt were particularly meaningful.
Exchanging messages with the people I work with, outside of emergencies and appointment logistics, is something I don't usually do.
But every single person is a universe unto themselves, with dynamics, conversations, times, and spaces that are unique and unrepeatable.
As I learned from my mentors, every person is a different process of care, one that must be continually reinvented.
Every time, every meeting, every person, is a first time, a first encounter, with an awareness of the history that led to where we are.
We shared how important it was to show B. that he could feel even in the most difficult moments, since the body, like the unconscious, always speaks to us. And everyone, ultimately, is always spoken to.
Even though B. was inexorably alone with his illness, I was always available to be there, an invisible witness to the rest of his life.
The messages we wrote to each other, a free, unsaturated, and inherently virtual space, immediately represented a logical space, blank pages in which to leave and capture the traces of existence.
In agreement with him, I collected the words we exchanged, which I delivered to him at two different times.
The first time was during his last hospital stay, where we managed to see each other in person, despite the second wave of pandemic restrictions. Bundled up like an astronaut due to COVID-19 prevention measures, we met in his hospital room.
Shortly before saying goodbye at the end of our meeting, B. confessed to me that he was supposed to be transferred to the hospice that same morning, but that he had asked to postpone the transfer by a day so that we could meet to physically receive the words we'd exchanged and heard, which represented a poetic recollection of our encounters up to that point.
On that occasion, we parted with a small, human act of rebellion. We removed our gloves and indulged in a silent, intense, moving, prolonged handshake.
There was all the warmth of life in that handshake.
I reassured him with the promise to see each other again, in the hospice next time, the next few times, as long as necessary, until the end, as i promised I would.
That was our pact of care, and a pact of care is sacred.
Once he was admitted to the hospice, we saw each other over and over again as often as possible, demonstrating our presence even when the moments of absence lengthened and slowly took over.
The last time we met, I read to him and handed him a new version of our words, enriched by those exchanged, lent, and encountered during our last previous meetings in the hospice, and with the initial addition of the refrain from a "children's" book that I have always found full of wonder, both as a child and as an adult: "It seems like this, it looks like that" is the title, by Maria Enrica Agostinelli.
I read those words to him, slowly.
Even listening was tiring now.
Slowly and delicately, I read the words and the nursery rhyme. “It seems like this, it looks like that…"
B. liked the reading a lot.
With great tenderness, he asked me if he could share with his family and loved ones the words I had just returned to him, and he asked me to share them in turn, enriching them with the words we had exchanged in that last meeting, to bear witness to them.
They had helped him, he said, "if they can help others too, why not put them at the service of those who could benefit from them?"
We smiled together at the thought that even in that moment, B. had inhabited the possibility of keeping close to the life-style that accompanied him throughout his life. After that, he dozed off for a while.
I remained to watch him rest, gazing at the late spring taking root behind the hospice window. That reliving of life was now beyond the glass of that room, but it was there, too, however and despite it.
B. woke up while I was lost in these thoughts and mumbled something I didn't understand. I told him I didn’t get what he just said. He replied that he hadn't fully understood himself either, but that ultimately, it's the same for everyone.
We laughed together one last time, shaking our hands for a long time. Little by little, the handshake turned into me holding his hand. He went back to rest, and so I left him.
I said goodbye in silence, placing an envelope on his bedside table containing the words we had shared, encountered, and lived in.
Those words, the words of a life condensed into a few pages and a few months, have the meaning of pure poetry.
Poetry of the meaning of life, of human existence, of the significance of the existence of a person whom I thank, "wherever he is... wherever I will be... wherever we will be..." as he said, for authorizing me to bear witness to him, so that through words the ever-possible encounter with the significance of life could take place, allowing him to complete his cycle in the world, giving them to himself, to his loved ones, and to anyone who might find them as useful as they had been to him.
To bear witness to the what is real in life, as well as in death.
"It looks like this, it looks like that
It looks ugly, but it's actually at its best
It looks like a basket, but it's a hat
It looks like a mountain, but it's a camel
The important thing is to understand
that you can always be wrong
and that often it doesn't mean
what it seems is what it is”
What was significant
once
can be insignificant
now
letting go and unraveling
fear
sensations
that stand on the shore of the temporary
escaped dreams
thirsty for all
the world and time
suddenly squeezed
the water is suspended
masters of destiny
of significance
that leaves a trace
in the nothingness that happens twice
rediscovering memories that make noise
tomorrow
is an important point
a question mark
positive dispossession of everything
of so many lives and banalities,
vanity
to be thrown away
warning not to forget
not to forget.
Pain
felt like a cut
belong to life
as to death,
a generative trace of the passage
beyond the future
the mystery
the rest of what remains
heavy, thoughtful minutes full of thoughts
breathing your own breath
walks
tree hugs
little old glimmer
about the miracle
dream catalepsy
everything as it was then
what could have been seen
than ever seen
food chewed up by sharp teeth
with no disfigurements to boast about
lightness
when all we've done
it is
here
fair
equinox
days and nights in succession
snapshots
for the time you have.
fixative images.
enough is a lot
that's all
unmentionable
let go
to take care of it
without worrying about it
taken
to chase a passing time
on a siding
it only makes sense not to look for meaning
burden of existence
of the time that passes
remainder
questions the soul
questions the shadow
gift received
wood
found and transformed
shamanic stick
sea port
there is always someone
coming in, coming out
who speaks
laughs, cries
varied humanity
which varies
keep the center
in the face of pain
like a nail hammered into the wall
hookup
go up or down
accepting the possibilities of life
to welcome the possibility of death.
alone
so many questions
stolen
rays of sunshine
behind closed windows
imagine warmth and scent
watered with happy tears
vastness and lightness
condensed
in the collection of what we have inside
what we are
between light breezes to the heart
to the soul
anonymous corridors of dispersion and absence
pauses
returns
being dispersed and absent
in thoughts orphaned by the sun
moving noises
in a gallery of silences
absorbed and silent
green mile
in a museum of suffering,
searching for unlikely rainbows
that illuminate the soul
that speak of a time still friendly.
then a call to the engine room
like a birth without labor pains and a happy event
white coats, colorful,
hierarchies of humanity
the ritual begins
to each his own instrument,
among heavy silences, complicit glances, sought and rejected
waiting for a liberating lip-reading:
"We must be able to exclude what was suspected in the first instance"
a smile
a big hug
for today is already a beautiful gift.
Chains that reassure
Freedom that frightens
Desire
Antithesis and antechamber of sacrifice
Giving in
without ever giving in
Swing in childish form,
Density of the circle
of its empty center,
Fear of entering
unprotected zones
Unsaturated
like nights that are friendly
Cradled by the light wave
of the being of the living.
Seeing each other
as if we had never known each other
The power of the now
Of every now
The root that unfolds the present
In what will have been
In the changing of immobile time
Normality
Step by step
On an unknown journey
To be admired with new eyes
Enter with the mind
In the circle of thoughts
Condensing
The knots of journeys undertaken
Freedoms
Long-awaited and happy
What can remain
What to let go
With the benevolence of forest elves
Clinging to the present
Seeking with the eyes and senses
Cracks
That evoke sensations of life
In restless sleep
Light, brief, and deep
Encountering
Subjects, events, episodes
That evoke anger, death, fury
Being sought, chased, called
Responding with a real voice
To deep fears
Of everyday time
Preparatory for a rest
Perceived as peaceful
A temporal gap
A raging storm
In a time so real
Slits of life
Even
Where life is difficult
Storm
Disturbance
Disturbing
Waiting to be able to enter
Fruits of primordial and creative nature.
In the near-perfection of the elements
Search for balance
Among the forms,
Ascending movements
Following the flow
Of conscious desire
Disorders of moving light
Mild and silent warmth
Caresses of friendly distances
Before the silent stripping
Before rebirth
In rendezvous with dawns and sunsets
Like caresses of marching clouds.
Silences of light
waiting
found colors
rediscovered
encounters scratched on the street
almost dinosaurs in endless waiting
under brightly lit windows
in the night of rest
granting oneself
good weather
good-natured
bearing painful and liberating tears
like cesarean sections
inside oneself
crying
crying tears
to breathe a little
after apnea pain
labor
being there without haste
seconds that are invisible lymph
in an attempt to live
letting oneself be carried by the days
to feel better.
frightened by the pain
doing what I can
between uphill hairpin bends
steep and challenging
to reach each other
at the dacha on the small lake
presents of today
glow of the end of the day
hugging my tree.
Say no to giving up
without having to apologize,
feel the feeling
revealed in the transparencies
of an ever-open space
cells of life
walk
searching for meaning
look at a present
to find it occupied
sad thoughts
concentration of pain
tests of anchoring
evanescent hope,
refuge for thoughts
waiting to be recycled
taking care of them
simply by
being there.
an encounter to meet,
welcoming,
an open soul
prisoner of a body that rejects
the pleasure and fear
of feeling
opposites that attract
prisoners of the passage of time
without questions
curves, narrow passages, hairpin bends
ever steeper
for a destiny
that one wishes not to see
foreseeing it.
Soft words
Velvet phrases
Exchanged, borrowed, and lent
On the track of a profound transformation
Light and heavy at the same time
Everything suddenly blocked
Nothing serves anymore
Knowing how to die
Preparing
in the time that remains.
Searching for warmth
To live in winter
Words like small balms
Ease the pain
Reconcile
Doing without hope
To make the most of life possible
Today, everyday
Daily and nightly
To avoid being overwhelmed.
Deep, fundamental questions
Deeply
Lurking
Dreaming without memory
Feeling split
One self, one body, and cancer
Connected to serial geometries
Evening
granaries of time and the soul
Glimmers of a path
Among woodland elves and trees
With powerful roots
That provide contact and nourishment
With Mother Earth.
Updates from the trenches
The news from the front isn't good
But we still live,
We breathe,
A stranger to any outcome
Trenches of defense
Clinging together for protection
Prosthesis of anxious expectations
Plots of life
In a handful of words
Crystals of light
Tireless search
Not for memories, but for remnants of memory.
Openings,
Colors that smell of yesterday
Today
Tomorrow
Colors orphaned by time
To the harsh test of the present
Feel the pain
Written in capital letters
Feel Munch's scream in your body
Above-below the sky
We can see it,
Almost touch it,
Never grasp it.
Blades of light pierce the darkness
isolation
from oneself, with oneself
glimpsing
the imprints of time
path of encounter
with one's own images
relationships and smiles received
vanguard
of obligatory passages
tests of landings
landed
hard earth that nails the mind
before taking flight again
searching for an elsewhere
in which to leave one's footprints
generating periods of time and conversations
under a sky
of increasingly dim light.
all good in a panorama of breath.
invasion.
a river of sadness that overflows,
channels of dialogue
with the indomitable part of oneself
reaching for life
in the time that remains
that will be given to live
questions like stones
under the surface of the water
prisoners of a body
that suffers greatly.
The idea of freedom,
of flying between the silence of the sky
and the screams of the sea
of evil
time gives no discounts
to love
to hate
words that become gifts
to soothe the suffering soul
Like every day, like everywhere
the sun dies behind the hill
snapshots of an impossible exploration
bruised but present
ball of fire, power of light
stolen from the fatigue of pain
thinking of oneself in a difficult and painful time
fast time
targeted interventions
acute, unbearable pain
events march against the wind
giving dignity
to the last stretches of the road
dignity of a life despite
despite the pain and suffering
with which to make peace.
peace with fear,
with death
is peace with life
with what has been
with what is
with what will be
in the time and way that will be
to be
to have
a shore
a mirror
in which to see oneself and see everything
never alone in solitude
between heaven and earth
butterflies, flowers, silences, nostalgia
for all the best
despite everything
power and bearing
importance
Clusters, clouds
storms that mark
carving deep furrows
on the skin, on the earth, in the flesh
sudden clearings
images of existence
between fears and bewilderment overwhelmed
by unbearable pain.
morphine
tames unpleasant
scenarios
holding time and space
as it comes
minute after minute
drop after drop
is life that remains?
is life that goes away?
from afar, from afar
feeling comfort in closeness
destabilized
making sense of what happens day by day
accompaniment towards the end of life
full of what has meaning
significance
not always easy to recognize
living the remaining time
the rest of the time
in the best way possible
free from physical pain
at peace with the deepest feelings
it's not easy,
it's hard work.
struggling to inhabit
what is difficult to face,
a destiny
that cannot be extended,
only seized moment by moment
rediscovering the possible quality
of every single moment
of every single instant.
family caresses
veiled and serene fears of a child
between changes of rooms and emptying beds
evocative
powerful
handshakes
promises
like prospective lies
letting oneself be conquered without being conquered
bound, enveloped, seen
priceless pleasure
of moments empty of pain
filled with pacification
letting
the cycle be
Immersion in manual creativity
Restoration of ancient familiarity
Aeneas and Zeno
Words and speeches
of a self sunk
in the depths of the unconscious
Rising tide
That welds the ocean
The content that inhabits us
And speaks through us
Amnesia of suffering
That saves a little
Unprepared for the important
For an unknown ending
Knowing it
Do another
Do something else
Do something else
With the little we have
Available
Fragments of denial
As messages of clarification
Living the present
Until it is past
(And it is already the future perfect)
Bewilderment,
Life slipping through your fingers
Impossible to give it substance
Living the mourning of the possibility of those who remain
Images of footsteps in the woods
The lake
Words allowed
Fill with minutes
Time without pain
Glimpses of sky
Stolen from the windows
Before the clouds gather,
Glimmers that have the flavor
of now, of Now
fragments of a resilient life
like a slender flower
blooming on a wall
memory gaps, present enough
clear memories
like clouds in the sky
light and powerful embrace
together
in the silence
fragments of color and beauty
to clear the eyes
in a time
become a faint flute
marking chemical intervals.
meeting in silence,
a silent meet for a greeting.
the world outside is a portion
framed beyond the window
it is now something else.
in the silence
holding hands
smiles that taste of tears
silence that tastes of life
writing in a letter to tomorrow
words of love in an eternal time
looking
to see Sisyphus
happy.
"It looks like this, it looks like that
It looks ugly, but it's actually at its best
It looks like a basket, but it's a hat
It looks like a mountain, but it's a camel
The important thing is to understand
that you can always be wrong
and that often it doesn't mean
what it seems is what it is”
---
to the memory of B., with deep gratitude for the journey we shared through life, with gratitude to his loved ones who authorised me, as B. asked, to share these words with everyone.
...
reference:
1. Maria Enrica Agostinelli, Sembra questo, sembra quello, (it looks like this, it looks like that), 1969, Salani Editore



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